Posts Tagged reflections

On niyyah #2

5 January 2010

بسم الله الرحمان الرحيم


“And they were not commanded except that they should worship Allah sincere in His Religion, hunafaa’ and establish as-Salaah and give Zakaah: and that is the right religion ” [1]


This ayah specifically refers to the People of the Book as is understood from the context of the verse. But it can be used by us to derive some important points.

Points of Benefit:

1)We learn from this ayah that the first and foremost thing Allah سبحانه و تعالى commanded His slaves was sincerity in worshiping Him.

2)The first part of the ayah is similar to the third ayah in Surat ul-Baqarah,

“Who believe in the Ghaib and establish as-Salaah and spend out of what we have provided for them.”

In the first verse, Allah سبحانه و تعالى says that He did not command the people anything except to worship Him sincerely. And in the second one, Allah سبحانه و تعالى describes the people of Taqwa with the same characteristics in the very same order. Because having the correct belief in the Unseen is devoting worship to Allah :swt: alone. It is as if Allah سبحانه و تعالى commanded the people to become Muttaqin.

3) We also learn that sincerity is the first of the worship and it is a prerequisite for doing other acts of worship. This verse is also similar to the last verse in Surat ul-Kahf:


“So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.

The ayah mentioned on the top contains the righteous acts and also contains the command to not commit shirk.

4)The root word of hunafaa’ is haa’-noon-faa’ which linguistically means an inclination towards right religion. A haneef is the one who is inclined towards God and inclined away from [false deities] so considered upright.[2] In tafsir, this word has been given six meanings:

a)Followers (of the true religion)

b)The steadfast people said Muhammad Ibnu Ka’b رحمه الله

c)Sincere people said Khusif رحمه الله

d)The Muslims said adh-Dhahhaak رحمه الله

e)The Hujjaaj (i.e. the ones who have performed al-Hajj) said Ibnu ‘Abbas رضي الله عنهم And al-‘Atiyah al-‘Awfi رحمه الله said, “If al-Hanif and al-Muslim are used together, then al-Hanif means the one who has performed al-Hajj. But if al-Hanif is singled out then its meaning is al-Muslim.” And Sa’id Ibnu Jubayr رحمه الله said, “The Arabs would not name al-Hanif to except the one who did al-Hajj and was circumcised.”

f)They are the believers in all the Messengers said Abu Qulaabah رحمه الله3]

5)In the end, we also understand that for a religion to be correct, it needs to have these characteristics: a) Commandment of abstinence from polytheism b) Commandment of establishment of as-Salaah c) Commandment of giving Zakaah or charity.

And indeed Allah سبحانه و تعالى knows best

[1] Surat ul-Bayyinah:5

[2] HdO Arabic-English Dictionary of Qur’anic Usage

[3] An-Nakat wal-‘Uyun by al-Imam al-Mawardi

Reflections on Surat ul-Baqarah #1

29 December 2009
BismiLlah ar-Rahman ar-Rahim

Ayah 1:

“Alif, Laam, Meem.”

The meaning of these letter is only known to Allah subhanahu wa ta’ala and because of that very reason they attract a lot of attention of the listener. This, however, is not specific to Arabic readers but also to the English speaking ones. When they in normal translations three letters “A.L.M”, they do not understand what do these three letters stand for and what they mean.

This shows that Allah subhanahu wa ta’ala, after giving an introduction to His Book, garners attention of His slaves to His Book.

As du’aat to Allah subhanahu wa ta’ala, we should follow the methodology of the Qur’an. And from this verse we extract that we should speak in such a way that we first get their attention and then go about with the preaching. An example of this in the Sirah of the Prophet sallAllahu ‘alayhi wassalam in a hadith narrated by ‘Abdullah ibnu ‘Abbas radhi Allahu ‘anhuma said, “When Allah revealed the Ayah,

“And warn your tribe of near kindred.”[1]

The Prophet sallAllahu ‘alayhi wassalam went to As-Safa’, climbed up and called out, “O people!” The people gathered around him, some coming of their own accord and others sending people on their behalf to find out what was happening. The Messenger of Allah said, “O Bani `Abd Al-Muttalib, O Bani Fihr, O Bani Lu’ayy! What do you think, if I told you that there was a cavalry at the foot of this mountain coming to attack you — would you believe me?” They said, “Yes.” He said, “Then I warn you of a great punishment that is close at hand. Abu Lahab said, “May you perish for the rest of the day! You only called us to tell us this””[2]

The Prophet sallAllahu ‘alayhi wassalam gathered the people around him, and then gave the Message.

In addition, this ayah shows that we must pay attention to Qur’an when we recite it or listen to it as Allah subhanahu wa ta’ala says in another ayah:

“So, when the Qur’an is recited, listen to it, and be silent that you may receive mercy.”[3]


[1] Surat ush-Shu’raa: 214


[2] Musnad Imam Ahmad


[3] Surat ul-A’raaf: 204